By Bertrand Russell

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Do I then measure, O my God, and know not what I measure? I measure the motion of a body in time; and the time itself do I not measure? Or could I indeed measure the motion of a body how long it were, and in how long space it could come from this place to that, without measuring the time in which it is moved? This same time then, how do I measure? do we by a shorter time measure a longer, as by the space of a cubit, the space of a rood? for so indeed we seem by the space of a short syllable, to measure the space of a long syllable, and to say that this is double the other.

Other things come up readily, in unbroken order, as they are called for; those in front making way for the following; and as they make way, they are hidden from sight, ready to come when I will. All which takes place when I repeat a thing by heart. These things do I within, in that vast court of my memory. For there are present with me, heaven, earth, sea, and whatever I could think on therein, besides what I have forgotten. There also meet I with myself, and recall myself, and when, where, and what I have done, and under what feelings.

I accept that, in truth; but does it not seem to you that speaking is one thing and teaching another? ad. Surely it does, for if they were the same, none would teach without speaking, and since we teach many things by means of signs which are not words, who can doubt there is a difference? : Are teaching and signifying the same or do they — — : differ in some way? think that they are the same. What if it be said that we teach in order to signify? Is the assertion not easily refuted by the former statement?

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Am I An Atheist Or An Agnostic by Bertrand Russell

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